A Pharisee and a Tax Collector Walk Into The Temple…

9 He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of all my income.’ 13 But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”

Luke 18:9-14

It starts out almost like one of those jokes that always begins with something like, “A doctor and a lawyer walk into a bar.” This, however, is no joke. The parables that Jesus told were not necessarily about specific people and the stories he tells about them are not necessarily things that actually happened, yet these situations are the type of thing that does happen on a regular basis. In this case, we have one person understanding themselves to be somehow more righteous, more justified, more holy than another. The Pharisee in this case is making a judgment call about the tax collector and attempting to endear himself to God by comparing himself to the tax collector in a way that casts the Pharisee in a positive light.

People these days have the mistaken belief that all Pharisees were bad. That could not be further from the truth. Like most people, there were among the Pharisees some who were sadly mistaken in their beliefs, and others who were devout and faithful people. The Pharisee in this parable has the wrong idea about how God’s love works. Based on his prayer, he seems to think that there is something he can do to earn God’s favor, and he spends the prayer pointing out how he has indeed done all of those things, unlike “this tax collector.” The Pharisee doesn’t even know “this tax collector.” He has no idea what kind of person this particular tax collector is because he did not even take the time to speak with him and get to know him, judging him solely based on the fact that this man is a tax collector and represents the unsavory reputation that tax collectors of that time had in the eyes of the larger society.

The tax collector’s prayer, on the other hand, is a study in faithfulness and contrition. The tax collector knows exactly who he is and who God is. He “beats his breast”, pounding his fist against his chest, an act of remorse and/or grief, similar to the Hebrew practice of tearing one’s clothes to express grief. He adopts a completely different posture before God, standing “far off”, bowing his head low instead of looking up to heaven. The tax collector’s prayer is not excessively self-focused because he knows that only God’s grace is able to make him whole. His prayer is much less wordy. According to the parable, he simply says, “God, be merciful to me, a sinner!”

What else needs to be said? People sometimes come to me asking, “Pastor John, how do I pray? I don’t know how.” There is no secret formula to prayer, although Jesus did give us an example in the form of the Lord’s Prayer as recorded in the gospels of Matthew and Luke:

Our Father, who art in heaven,
hallowed be thy name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
forever. Amen.

The tax collector may have only uttered one sentence, but he captured the same spirit in his prayer as we see in the Lord’s Prayer. Only God is the giver of every good and perfect gift. The real difference between this particular Pharisee and the tax collector lies not in the words they chose to use, but rather in the mindset, motivations, and depth of relationship each individual has with the God the Creator. As John Wesley once wrote, “Prayer continues in the desire of the heart.”

With all of this in mind, how is your relationship with God?

Along the Border

11 On the way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he entered a village, ten men with skin diseases approached him. Keeping their distance from him, 13 they raised their voices and said, “Jesus, Master, show us mercy!”
14 When Jesus saw them, he said, “Go, show yourselves to the priests.” As they left, they were cleansed. 15 One of them, when he saw that he had been healed, returned and praised God with a loud voice. 16 He fell on his face at Jesus’ feet and thanked him. He was a Samaritan. 17 Jesus replied, “Weren’t ten cleansed? Where are the other nine? 18 No one returned to praise God except this foreigner?” 19 Then Jesus said to him, “Get up and go. Your faith has healed you.”

Luke 17:11-19 (CEB)

In this text, Luke tells the story of how Jesus healed ten men of leprosy. The focus of this story is often on the fact that, out of all ten of those men, only one man came back to Jesus to give thanks for the healing and grace he received. We often consider the fact that this man was described as a “stranger” in the KJV and as a “foreigner” in more recent translations. He was a Samaritan, someone who would have been considered unclean. Luke does not tell us the ethnicity of the other nine men. It is possible that some of them were Samaritans, while others were Galileans.

All of that is interesting, but what interests me most about this text is in verse 11: “On the way to Jerusalem, Jesus traveled along the border between Samaria and Galilee.” Jesus probably could have travelled through different areas on his way to Jerusalem. Luke makes it a point to tell his readers that Jesus traveled “along the border” between these two regions, suggesting that Jesus deliberately chose this particular route over other possible routes to Jerusalem. Because Jesus chose to travel along the border, he was in a position to encounter people from both regions. Even on his way to his eventual betrayal, arrest, conviction, torture and crucifixion, Jesus chose to travel along the border, to encounter and heal along the way those whom he would soon suffer and die for. These people, who held animosity between each other for various reasons, all found healing together in the Christ.

There is a lot going on in this story, but one thing that stands out is the call upon us as disciples to travel along the border with Jesus to bring hope and healing to all who would come and receive it. The risen Christ still travels along the borders of our relationships with each other, seeking to heal our brokenness and unite us in fellowship one with another.

May we travel along the border with Jesus, in this liminal space, this in-between, and experience healing, joy, and freedom together as whole persons in Jesus Christ our Lord.